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Maundy Thursday

April 18, 2019 Speaker: Murray Keith Series: Lent

Passage: John 3:1–3:17

†††In the Name of Jesus†††
Pastor Murray Keith
Text: Exodus 12:1–14; 1 Corinthians 11:23–32; John 13:1–17, 31b–35
Date: April 18th, 2019; Maundy Thursday 
Grace and peace to you from God our Father and our Lord and Saviour Jesus Christ.
  • “He’s got the whole world in His hands”  
  • Every power is at His disposal. 
  • Every authority under heaven and earth is His. 
  • He has created everything and He holds everything in His eternal hands. 
  • And now, “Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going back to God, rose from supper. He laid aside His outer garments, and taking a towel, tied it around His waist. Then He poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around Him.”
  • Jesus holds the whole world in His hands. 
  • And what will He do with those hands? 
  • The eternal God will take a bowl of water and use His divine hands to remove the sandals from the scummy, dirty, travel-worn feet of His disciples - and hold those feet in His holy hands and wash those feet. 
  • He’s got the whole world in His hands - and He knows that the Father has given all things into His hands. 
  • So He takes into His hands the dirty feet of the men who have walked with Him day after day. 
  • God has hands. 
  • And this is not metaphorical language. 
  • In the person of Jesus (God joined to human flesh) God has hands. 
  • And feet. And eyes, ears, fingers, lungs, nostrils, teeth, legs, fingernails, and cuticles. 
  • And with these, He descends to take up the feet of sinful men into His hands.
  • You can understand Peter’s protest - God should not wash his feet. 
  • This is unbecoming of a proper God. 
  • Gods should be far removed from their creations, distant from the creatures they created - especially if their creatures have rebelled and set themselves against the goodness and graciousness of the god. 
  • Gods should not become men, should not unite themselves with sinful humans, should not have human flesh—and hands—and should certainly not use those hands to wash the grime away from between the toes of the sweaty, sandal-shod feet of those men who purport to follow such an incarnate God. 
  • “You shall never wash my feet!” 
  • So you would also protest, given the opportunity.
  • But then Jesus’ words, “If I do not wash you, you have no share with Me,” frustrate Peter’s pious pretensions. 
  • Peter relents, but he must have known viscerally that this was all wrong.  Washing feet is not what the Christ should do, not what a god should do. 
  • This is a servant’s task. 
  • If God descends to take human flesh and then stoops to the lowest position, the foot-washing place, the whole economy of human hierarchy is turned upside down. 
  • And, as if that weren’t enough, Jesus then says, “Do you understand what I have done to you? You call Me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you.” 
  • And, even more, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another.”
  • As if Christianity weren’t hard enough - now Jesus tells us that, “Do as I have done to you” and “as I have done” means taking the lowest, most servile position of the foot-washing servant. 
  • Love one another like that?  This is painful. 
  • We’ll abide with the command to love others to a point, but showing our love with a foot-washing, self-deprecating kind of love?  No thanks. 
  • You know what it means to love others as you wish to be loved. 
  • But to love as Jesus loves you? To love selflessly and sacrificially?  That’s a tall order. 
  • But Jesus gives this new commandment, this new mandate (or, in Latin, this mandatum novum—the reason we call today “Maundy Thursday”) on the night when He is betrayed and given into the hands of sinful men. 
  • “A new commandment I give to you, that you love one another: just as I have loved you.” 
  • Simple.  Do this, Jesus bids.  Love like this.  Like I do. 
  • Love those who can never deserve it, those who hate you, who reject you, who are inclined toward your destruction. 
  • Wash their feet.  Assume the posture of a servant. 
  • Or worse, absolve their sins. Give them forgiveness for sins; forgiveness they could never deserve. 
  • Love like that.  
  • “By this all people will know that you are My disciples,” if you have love for one another like this.
  • Love incarnationally.  Love as flesh among flesh.  Love as sinners among sinners. 
  • Love those who cannot and will not ever deserve your love.  
  • Love to forgive those who are completely unforgiveable. 
  • Love sacrificially. 
  • Love and never expect anything in return. 
  • Love as I have loved you, Jesus commands.
  • Who does that?  We don’t.   
  • Yet, in his perfect love and mercy, Jesus doesn’t wait for our love toward others to show His love for us. 
  • If foot washing were the extent of Jesus’ love, that would be difficult enough to emulate. 
  • But He doesn’t have hands just to take up His disciples’ grimy feet. 
  • He doesn’t have fingers merely as instruments to scrub between their toes. 
  • He has the whole world in His hands. 
  • And He intends those hands to be nailed to the cross. 
  • This is His love. 
  • Behold the man who loves those who are completely unlovable, the rebellious, the sinful, those who could never deserve it. 
  • Behold the man who loves the world completely and perfectly in His death on the cross.
  • If you want to love like this, like Jesus did, like He commands His disciples to love -  you will never get there relying on your own deficient, selfish love. 
  • If you want to love like this, you’ve first got to be loved like this by Jesus. 
  • “As I have loved you” is here, on the altar. 
  • The fruits of Jesus’ sacrificial love are in His Holy Supper for you to eat and to drink. 
  • Behold the man who on the night when He was betrayed, took bread, blessed it, broke it, and gave it to His disciples as His own body. 
  • Behold the man who poured His blood into the loveless mouths of His disciples to forgive their sins. 
  • Behold the man, veiled in bread and wine, given and shed for you for the forgiveness of your sins, for life and salvation. 
  • This feast of love fulfills Jesus’ command to love one another. 
  • Here, as you are fed and nourished with the body and blood of the only One ever to love like this, you are strengthened, as the liturgy says, “in fervent love toward one another.” 
  • Disciples who feed together on the same loving Lord are united together in love. 
  • “By this all people will know that you are My disciples, if you have love for one another.”
  • In order to love like Jesus, behold the man - on His altar, on the paten, in the chalice.
  • In the Supper, behold the man who loves you enough to forgive you freely, fully, week after week.  Amen.
The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus unto life everlasting. Amen.

More in Lent

April 19, 2019

Good Friday

April 7, 2019

The Fifth Sunday in Lent

March 31, 2019

Fourth Sunday in Lent